Sunday Homilies
Categories
Twenty-Seventh Sunday in Ordinary Time (Respect Life Sunday), Modern
Genesis 2: 18 – 24, Mark 10: 2 – 16 The reading from Genesis is one of the more popular readings that couples select for their
Twenty-seventh Sunday in Ordinary Time, Classic
Mark 10: 2–16 Gospel Summary Some Pharisees, wanting to involve Jesus in current controversies about divorce, ask him whether it is lawful for a husband
Twenty-sixth Sunday in Ordinary Time, Classic
Mark 9: 38–43, 45, 47–48 Gospel Summary Mark’s gospel is noted for its use of plain and blunt language, and today’s gospel passage is a
Twenty-Sixty Sunday in Ordinary Time, Modern
Lectionary #137, Gospel: Mark 9:38-43, 45, 47-48 We rarely hear from the book of Numbers in the readings at mass; aside from New Year’s Day,
Twenty-fifth Sunday in Ordinary Time, Classic
Mark 9: 30–37 Gospel Summary While journeying through Galilee, Jesus teaches his disciples and tells them that he is to be handed over to those
Twenty-fifth Sunday in Ordinary Time, Modern
Mark 9: 30 – 37 This Gospel is similar to that of last Sunday when Jesus spoke of his passion. After that first mention to
Twenty-Fourth Sunday in Ordinary Time, Modern
Lectionary #131, Gospel: Mark 8: 27-35 The New Testament epistle today offers a text that has often been employed by Catholics in debates with Protestants
Twenty-fourth Sunday in Ordinary Time, Classic
Mark 8: 27–35 Gospel Summary Today’s gospel passage gives us an account of the most critical turning-point in the public ministry of Jesus. The stage
Twenty-Third – Sunday in Ordinary Time, Modern
Isaiah 35: 4 – 7a, Gospel: Mark 7: 31 – 37 Last month I wrote about prophets and the difficulties they face, this homily focuses
Twenty-third Sunday in Ordinary Time, Classic
Mark 7: 31–37 Gospel Summary Jesus leaves the district of Tyre, and by way of Sidon goes into the district of the Decapolis. People beg
Twenty-second Sunday in Ordinary Time, Classic
Mark 7: 1–8, 14–15, 21–23 Gospel Summary Today’s gospel reading introduces a familiar theme concerning religious observance. The Pharisees were a group of very observant
Twenty-Second Sunday of Ordinary Time, Modern
Lectionary #125, Gospel: Mark 7:1-8, 14-15, 21-23 “In your observance of the commandments of the Lord, your God, which I enjoin upon you, you shall
Twenty-first Sunday in Ordinary Time, Classic
John 6: 60–69 Gospel Summary This passage brings the sixth chapter of John’s gospel to a climactic conclusion. Jesus has fed a large crowd with
Twenty-First Sunday in Ordinary Time, Modern
John 6: 60–69 This Sunday we hear the end of what is known as the “Bread of Life” discourse of Jesus. It follows the multiplication
Twentieth Sunday in Ordinary Time, Classic
John 6: 51–58 Gospel Summary The eight verses that constitute today’s gospel reading represent the climax of the lengthy Bread of Life Discourse in Chapter
Twentieth Sunday of Ordinary Time, Modern
Lectionary #119, John 6: 51-58 “Wisdom has built her house, she has set up her seven columns; she has dressed her meat, mixed her wine,
Assumption of the Blessed Virgin Mary, Classic
Luke 1: 39–56 Gospel Summary Today’s gospel offers us once again the beautiful story of Mary’s visit to her cousin, Elizabeth, who is pregnant with
Solemnity of the Assumption of the Blessed Virgin Mary, Modern
Gospel–Luke 1: 39 – 56 The Solemnity of the Assumption is a celebration of Mary was assumed body and soul to heaven. This was a
Nineteenth Sunday in Ordinary Time, Classic
John 6: 41–51 Gospel Summary The Jews murmured about Jesus because he said, “I am the living bread that came down from heaven.” (In John’s
Nineteenth Sunday in Ordinary Time, Modern
I Kings 19: 4-8; Gospel–John 6: 41 – 51 The two Books of Kings are historical chronicles of Israel from the end of King David’s